“I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage.” (Exodus 20:1)

Those of us who are on the 40 Day Joel 2 Fast start reading and reflecting on The Ten Commandments, as recorded in Exodus 20:1-17, beginning today.

You may wish to consider what we are doing at our churches…go through the commandments 2 at a time for the five days that we will be focusing on this reading.

But, before we even get to examining The Ten Commandments, we need to address a simple question:

What is our motivation for obeying them?

#’s 2, 3 & 5 list specific consequences that follow our decision to obey/disobey them.

I believe that v. 1 lists the overall motivation for obeying all of them.

God reminds the people of Israel: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage.”

Although, there is no conjunction “Therefore” between this verse and the next: “You shall have no other gods before me”, it is certainly implied, isn’t it?

Remember who you are obeying before you get to what you are obeying.

Moses makes this clear in Deuteronomy 4:33-35:

“Did any people ever hear the voice of God speaking out of the midst of the fire, as you have heard, and live? Or did God ever try to go and take for Himself a nation from the midst of another nation, by trials, by signs, by wonders, by war, by a mighty hand and an outstretched arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes? To you it was shown, that you might know that the Lord Himself is God; there is none other besides Him.”

Just to make sure they do make the connection he goes on to say in v. 40:

“You shall therefore keep His statutes and His commandments which I command you today…”

Yes, there are rewards for obedience and penalties for disobedience.

But, we do not obey primarily because of the promise of reward or the threat of punishment.

We do this because of what He has already done for us.

Jesus makes this abundantly clear in John 14:15, doesn’t he?

“If you love me, you will obey what I command.”

The apostle John puts it this way: “For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” (I John 5:3)

The motivation for our obedience is HIS LOVE.

“We love because he first loved us.” (I John 4:19)

“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8)

God so loved the people of Israel that He brought them out of Egypt. All they can say in return is: “We love you, Yahweh!” And then obey His commandments.

God so loved us that He gave His only Son to die on the cross for us. All we can say in return is: “We love you, Jesus!” And then obey His commands.

Obedience is simply the manifestation of our love. Amen?

“Create in me a clean heart, O God.” (Psalm 51:10)

You may recall that this verse was the focal point of the DWOD for March 02.

Yet, as I read it again today during our observance of the 40 Day Joel 2 Fast, the Holy Spirit highlighted one word.

“Clean.”

“Tahowr” is the Hebrew word that is translated “clean” in this verse.

For the most part, this word is used in the Bible to describe either pure gold (Exodus 25:11) or ritual purity (Leviticus 7:19)

The New International Version translates the word: “pure.”

A Clean Heart.

A Pure Heart.

This is what David longs for.

As we saw in the DWOD two days ago, David realized that only God could CREATE such a heart. He could not manufacture one on his own.

Today, however, we focus on why it is important to possess a clean/pure heart.

Jesus gives us the main reason in the Beatitudes.

“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)

Paul states the same thought in Ephesians 5:5: “For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God.”

Some translations use the word “impure” rather than “unclean.”

Either way, the message is the same, isn’t it?

The purity of our heart determines the clarity with which we see God.

The cleaner the condition of our heart, the clearer the vision of our God.

Needless to say, David wanted to be in a place where he would always be able to see God clearly.

That is why he prays: “Create in me a clean/pure heart, O God.”

Scripture also gives us a second reason why it is necessary to have such a heart.

“To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.” (Titus 1:15)

The condition of our heart also affects how our vision of one another.

An impure heart sees others differently than a pure heart.

You may be familiar with the story of a young couple who moved into a new neighbourhood.

Every time her neighbour hung her wash out on the clothesline, the wife would turn to her husband and say:

“That laundry’s not clean! Someone should teach that woman how to get clothes clean in the wash!”

Her husband would simply sit there and smile.

A few days later, she was surprised to see a nice, clean wash hanging in her neighbour’s yard when she looked out the window.

She called her husband over and said: “Did you see that? Thank God she finally learned how to get her wash clean. I wonder how this change came about!”

“Well, dear”, her husband replied:  “I know exactly how.  You see, I got up early this morning and washed our window!”

The state of our heart determines the state of the window through which we view God and one another.

Are you able to see God with clarity?

Do you view your “neighbhour” with purity?

Check the condition of your heart.

If it is not clean/pure as it ought to be, perhaps, will you pray with me and King David?

“Create in me a clean/pure heart, O God.”

“Then I will teach transgressors your ways, and sinners will return to you.” (Psalm 51:13)

In the DWOD for Feb. 21 “Do you sense the urgency?”, we shared pictures sent to us by one of the participants in the Joel 2 Fast.

She had received them on Day 1 of the Fast itself. Well, every day since then, the Lord has been showing her pictures, often in a sequence.

Sulojana and I have been her accountability partners for the Fast, so we get them every morning right after she receives them.

The graphic accompanying this DWOD is what she sent us on Day 9.

Please take a close look at it right now.

In the note that came with the pictures, she had mentioned that the people standing outside were her and the five she rescued from the cave…and that it was scary work.

Now, you can read the interpretation we sent her.

“These are both very exciting pictures that speak of your destiny. God is calling you to rescue those who are still in darkness (cave).

Because you know what it is like to be there, as well as what it is to be out of there, you have great compassion for them and really, really want them to also experience freedom in the Light. (I Peter 2:9)

That is why you will do it, even though it feels scary!

The stork delivering the baby suggests that this is a new ministry that will be brought to you.

In other words, you do not have to birth it (go through the labour pains), so to speak.

Someone else has already done it, but your task will be to raise it and grow it to its full potential.”

This vision came to mind as I pondered v. 13 from Psalm 51.

David had just asked God: “Create in me a clean heart, O God, and renew a right spirit within me.”

It is interesting that this prayer request was not just so he could be cleansed from his own feelings of dirtiness, joylessness and shame.

It was so he could then go on to “teach transgressors your ways, and sinners will return to you.”

There is a principle in Scripture that was first stated in God’s words to Abraham:

“I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing.”

It is simply stated as “being blessed…to be a blessing.”

The one who is blessed realizes that the reason for him being blessed is so that he can be a blessing to others.

David realizes that the reason he was cleansed of sin is so that he could bring others to the place where they too would be cleansed as he was.

The vision given to our faster also underscores this message. She was rescued from darkness herself, so she could rescue others and help them experience the same light that she was now experiencing.

You could say that she was Saved…to Save.

Is that not true of each and every one of us as well?

Are there other ways in which this principle applies to your life?

Please share your responses with the rest of your DWOD family by adding your comments below.

“Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit.” (Psalm 51:10-12)

The context in which King David wrote these words is contained in the notation preceding the psalm:

“For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.”

The sordid details behind this pithy statement are recorded in II Samuel chapters 11 & 12.

In the earlier part of the psalm, David is very honest about how his actions have affected him:

“My sin is always before me.” (v. 3) He can’t shake it.

Reading verses 7-9 we get the impression that David felt dirty, soiled, stained.

That is why he longs to be washed “whiter than snow” and have his iniquity “blotted out.”

It would appear that he has lost all his joy.

“Let me hear joy and gladness; let the bones you have crushed rejoice…Restore to me the joy of your salvation.” (v. 8, 12)

You can tell that David is also dealing with shame when he prays: “Hide your face from my sins.” (v. 9)

Can you relate to David at all?

Perhaps your sin may not be as severe as adultery and murder.

But, let’s face it. Sin is sin.

Anytime we willfully violate God’s revealed will, we are bound to share some if not all aspects of David’s experience, amen?

To his credit, David offers no excuses for his sinful action.

He does not blame heredity. “It was in my genes.”

He does not blame Bathsheba. “She should’ve known better than to take a bath in the range of my binoculars!”

He does not blame God. “Why didn’t you do something to stop me?”

He simply enters his plea: “Mea Culpa.”

David does not stop there, though.

He shows great insight when he continues to pray: “Create in me a clean heart, O God.”

He realizes that the solution to his problem is not therapy.

A stronger self-will was not going to take care of it.

Behaviour modification was not the answer.

He needs a clean heart.

The Hebrew word translated “create” is the same word used in the very first verse of the Bible to describe how the heavens and the earth came to be.

God created.

David knows that he cannot bring about the change he desires on his own.

God has to bless him with a clean heart.

Quick fixes won’t do.

Surgery won’t cut it.

A good scrubbing can’t do the job.

God has to create it.

Did God answer David’s prayer?

Clearly, yes. After all God calls him “a man after my own heart.” (Acts 13:22)

The answer to our feelings of dirtiness, joylessness and shame is exactly the same as David’s as well, isn’t it?

We would do well to pray as he does in Psalm 51:9: “Create in me a clean heart, O God.”

Isaiah 58:9, one of the key verses on which the DWOD for Feb. 27 was based, included a reference to The Pointing Finger.

“If you do away with the yoke of oppression, with the pointing finger and malicious talk…”

The placement of the pointing finger alongside such a weighty matter as doing away with the yoke of oppression underscores the seriousness with which God views our tendency to fix the blame on others.

The passage in Isaiah 58 went on to list the blessings such as these in verses 10 & 11 that come for those who refrain from, among other things, pointing the finger at others.

“Then shall your light rise in the darkness and your gloom be as the noonday. And the Lord will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.”

The desire to receive such blessings by itself should motivate us to refrain from the pointing finger.

But Jesus ups the ante by showing us how the principle of sowing and reaping works against us when we point the finger.

“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” (Luke 6:37-38)

We have often used verse 38 to encourage giving in our services and revival meetings.

Yet, it is difficult to ignore the fact that “giving” in the original context referred to giving judgment, condemnation and forgiveness first and foremost!

In other words, when we point the finger, we judge.

When we judge, we are judged in return.

The judgment that comes back to us is compounded “good measure, pressed down, shaken together, running over.”

Not exactly a pleasant prospect, is it?

No wonder God urges His people to refrain from the pointing finger. As does Jesus. Like Father, like Son!

I am not sure who was the first to, er, point this out, but you have probably heard this saying: “When you point your finger at someone, just remember that there are three fingers pointing back at you.”

The graphic accompanying this DWOD illustrates this quite vividly, doesn’t it?

Those of us who are following The Joel 2 Fast this Lent are reading and responding to the words of King David in Psalm 51 for the next five days beginning today (March 1).

It is generally acknowledged that these words were penned as David repented from his adulterous and murderous affair with Bathsheba.

“For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight.” (Psalm 51:3-4)

Clearly, David is painfully aware of the Three Pointing Fingers.

Thus, the only proper response is to pray as he does in verses 1-2 of the same Psalm:

“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin!”

Shall we follow suit?

“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?

Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe them, and not to turn away from your own flesh and blood?” (Isaiah 58:6-7)

Take a close look at the various aspects of the kind of fasting that is acceptable to God.

Every one of them seems to be aimed at those who are at least at arm’s length from us.

We often think of those who are shackled by chains of injustice living in countries where justice is not available to all.

We see those bound by the cords of the yoke belonging to cultures that are not our own.

We label those who live under authoritarian regimes “the oppressed.”

The hungry, the wanderer, the naked are not usually residents of our middle class neighbourhoods.

With our attention focused on those who are at a distance from us—geographically or socio-economically, we may be tempted to skip the final category of people tucked in at the tail end of these verses.

That’s right. Our “own flesh and blood.”

Here is how some other translations put it:

“Do not hide from relatives who need your help.” (New Living Translation)

“Don’t refuse to help your relatives.” (God’s Word Translation)

“Be available to your own families.” (The Message)

If we want to reap the rewards of the Isaiah 58 Fast outlined in the verses that follow–

e.g. our light breaking forth like the dawn,

our healing appearing quickly,

the glory of the Lord being our rear guard, etc.—

We need to not only take care of the needs of those we do not know, but also those who are the best known to us—our relatives, our flesh and blood, our own families.

By highlighting this group of people, the Holy Spirit is asking us to evaluate how well we fare in meeting this condition of the Fast.

This must be really important to God, as evidenced by the emphasis throughout Scripture on how we treat one another in our families.

Here are a few examples:

“Honour your father and your mother, as the Lord your God has commanded you, so that you may live long and that it may go well with you in the land the Lord your God is giving you.” (Deuteronomy 5:16)

“So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” (Matthew 5:23-24)

“Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.” (I Timothy 5:8)

So, here are a few questions to ask ourselves, for starters:

• How well do I honour my father and mother?
• Am I harbouring any unforgiveness in my heart or nursing a grudge against any member of my family?
• Am I providing for my own household as I ought to?

Would you ask the Holy Spirit to give you a report card on these three subjects?

When He gives you a passing grade, praise God!

When He gives you anything lower, would you ask your Teacher why?

Wait till you hear from Him.

Then, go right ahead and fix the problem right away, so that you will never be accused of “turning away from your own flesh and blood.”

“If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.” (Isaiah 58:9-10)

A year ago this time, we had just begun what would later come to be known as The 4 C’s Fast

The focus for this Fast came from the verses you just read.

To be more precise, it came from the very first line.

“The pointing finger and malicious talk.”

It was in some ways a total surprise that the Holy Spirit would highlight these six words.

In the context of the entire passage, they seem incidental.

After all, the emphasis of the Fast is on doing justice and acts of mercy.

However, it was tough to ignore the reference to the finger and the talk.

Could it be because when we focus on justice issues, we tend to point fingers and engage in malicious talk?

Over the past 30+ years of serving in a denomination that is known for its commitment to social justice, I have certainly seen and heard both in copious quantities!

However, the truth is that you don’t have to be around social justice activists to experience the pointing finger and malicious talk.

Just sit around a group of people at a coffee shop such as Tim Horton’s in Canada. You will have to conclude that without both of these elements, the silence would be deafening!

Some of us may not even need to leave home. Just hanging around our families should do it 🙂

Sorry to say this, but if a camera crew had been following me during the waking hours of a typical day a year ago, they would have gathered substantial evidence to secure a conviction on both counts L

Sulojana and I are pleased to report that there has been a noticeable change in both of us over the past year.

Not only in us, but also among the members of our congregations.

We chose to refrain from The 4 C’s–Criticizing, Condemning, Complaining and Comparing.

It should not surprise you to hear that the Holy Spirit has been moving in our midst with greater power than ever before.

At a Pastors’ Conference last January, a speaker recalled how he had asked Bill Johnson, Senior Pastor of Bethel Church in Redding, California to pinpoint one thing they did that was responsible for the ongoing revival in their church.

Bill pointed to a decision they made to fast from all negativity.

No pointing fingers. No malicious talk.

Instead they started teaching and practising a culture of honour.

That was the distinguishing mark. The tipping point.

Wow!

The apostle Paul says in Ephesians 4:29-30: “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.”

Is he pointing out a link between unwholesome talk and grieving the Holy Spirit?

Ouch!

That in itself should motivate us to make a conscious attempt to eliminate the pointing finger and malicious talk from our repertoire, amen?

Would you make a commitment to do so for the next 21 days? Beginning today.

You too will discover that “your light will rise in the darkness, and your night will become like the noonday.”

Please do not let the pointing finger and malicious talk keep you from advancing toward your destiny.

When we introduced The Joel 2 Fast on Feb. 19, we sensed that the Lord wanted us to feed on 8 specific portions of His Word over the 40 days, chewing on each passage for a period of five days.

He also gave us these Six Steps to follow:

1. Read the passage out aloud once and in silence once.

2. Take a minimum of 10 minutes to seek God’s revelation.

3. Journal your revelations.

4. Pray according to the revelations. e.g. Confess sin, Praise God for victory, Pray for someone else, etc.

5. Thank God for every one of the 7 results. E.g. “I thank you God for bringing prosperity, removing my enemies, etc…”

6. Share your experience with an Accountability Partner.

True Confession Time.

Yours truly has been stopping with Step #4 over the past three days.

With good reason.

At the end of the 4^th step, it would seem as though we had completed the assignment. Praying according to the revelations is a fitting conclusion, isn’t it?

In a sense we cannot argue against it. If all we did was finish with Step 4, that would still be a very rewarding experience.

However, that would be incomplete.

Because, you see, every time God calls for a fast, He always promises at least one reward.

In the Joel 2 Fast, He actually offers seven that I can count.

1. Bring Prosperity (v. 19, 22, 24, 26)
2. Remove enemies (v. 20)
3. Bring the “rain” in season (v. 22, 23)
4. Restore what was lost (v. 25)
5. Pour out His Spirit on all flesh (v. 28, 29)
6. Work wonders (v. 30, 31)
7. Grant salvation and deliverance (v. 32)

In the DWOD for Dec. 13, we discovered that the call to fast in Isaiah 58 was followed by the promise of, count them, 10 different rewards!

As much as it may be difficult to swallow the idea of fasting with the expectation of a reward, this is exactly what Jesus promises in Matthew 6:18:

“Your Father who sees in secret will reward you openly.”

Yes, the same Jesus who wants His followers to keep fasting in the Secret Place makes it very clear that there will be nothing secretive about the rewards that follow.

The Fifth Step is a reminder to keep these rewards in front of us when we fast.

But it is more than that.

In praising and thanking God in advance, we are actually receiving those rewards in the spirit realm.

Very soon they will start manifesting themselves in the physical.

The people of Judah realized the truth of this fact in II Chronicles 20:20-22.

They started singing: “Praise the Lord, For His mercy endures forever.”

They were praising before anything praiseworthy had happened.

“Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated.” (v. 22)

Wow!

This is why The Fifth Step of the Joel 2 Fast is so critical for us as well.

I, for one, am following up Step 4 with this declaration:

“I praise you, Father, for bringing prosperity, removing enemies, bringing the “rain” in season, restoring what was lost, pouring out Your Spirit on all flesh, working wonders and granting salvation and deliverance. In Jesus’ name. Amen.”

How about you?

“Blow the trumpet in Zion, declare a holy fast, call a sacred assembly.

Gather the people, consecrate the assembly; bring together the elders, gather the children, those nursing at the breast.

Let the bridegroom leave his room and the bride her chamber.” (Joel 2:15-16)

As we saw in yesterday’s DWOD, God is “gracious and compassionate, slow to anger and abounding in love.”

But this is no reason to procrastinate.

It is implied that the window of time may be quite narrow.

This is no time to dilly-dally. This is no time to slack off. This is no time to put off until tomorrow.

The Message version puts it this way:

“Blow the ram’s horn trumpet in Zion! Declare a day of repentance, a holy fast day.

Call a public meeting. Get everyone there. Consecrate the congregation.

Make sure the elders come, but bring in the children, too, even the nursing babies,

Even men and women on their honeymoon— interrupt them and get them there.”

Can you not sense the urgency in these words?

Let no one be left out. Gather the entire community—elders, children, nursing babies.

Even members of the community who would normally be allowed to enjoy their privacy, such as newlyweds are not to be exempt.

Remove the “Do Not Disturb” signs from the doorknobs of the honeymoon suite. And then disturb them. Get them out of there!

There is no time to be wasted.

As the apostle Paul put it: “Behold, now is the accepted time; behold, now is the day of salvation.” (2 Corinthians 6:2)

Yes, we are on a forty day fast. But, let’s not put off repenting till the very end.

Let’s get ‘er done right away.

The sooner we do it, the sooner we will realize that God is “gracious and compassionate, slow to anger and abounding in love.”

One of our fasters did this on Day 1.

The picture accompanying this post is a series of pictures the Lord gave her as soon as she obeyed the command to repent.

This is how Sulojana and I interpreted them for her.

“All three pictures are connected. They follow a sequence.

The picture of a man washing a woman is really Jesus washing you clean. This is probably a reference to an intense “cleansing” process such as Sozo or Restoring The Foundations.

The pedestal washbasin is God’s way of saying that you have the Holy Spirit to keep you cleansed all the time right where you are, e.g. at home. We call this process “sanctification.” Simply put means, you are being made more and more like Jesus by the Holy Spirit.

The cup with the three golden strands is how God sees you. As you are being cleansed, you are becoming a very valuable vessel in God’s hands. The three golden strands could signify Father, Son & Holy Spirit or faith, hope and love (I Corinthians 13:13)

The bottom line is that the Lord sees you as a clean vessel being used in very privileged places by Him. The cleansing to which you are willing to submit yourself is the process by which He gets you from where you are to where you will be.”

What an awesome way to start off the Fast, eh?

I would have to say that she sensed the urgency of repentance and acted on it right away.

I hope and pray that you will follow suit.

“Return to the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness; and He relents from doing harm.” (Joel 2:13)

The word translated “repentance” literally means to turn around. Stop going in the direction that you are headed. Reverse your course. Turn.

What would motivate someone to make such a move?

Remember the words of this fiery preacher?

“Even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire…He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” (Joel 2:13)

John the Baptist’s message makes it very clear that the motivation for repentance is the fear of the consequences.

“Turn or Burn.”

Your choice!

At one of our study sessions, we went around the room recalling the first time we made a commitment to follow Christ.

One young adult shared how her decision was made at the end of a dramatic presentation that aroused in her the fear of hellfire.

What choice did I have but to choose salvation?” she recalled with a laugh. “I wasn’t even 10 years old yet!”

Members of the group wanted to know if that decision “stuck.”

She laughed again: “Of course, not!”

The fear of hell got her attention enough to warrant making a decision for Christ.

But it was inadequate to keep her committed to Him for the rest of her life. By itself.

In later years, it was only when she discovered the love of the Father for her that she was able to (re) turn to the arms of Love.

Verses 1-11 of Joel 2 describe “the day of the Lord” as “a day of darkness and gloominess,”  “great and very terrible”, marked by “a flaming fire that devours the stubble.”

In other words, the consequences of making the wrong choice are very clearly outlined.

Nonetheless, the motivation for turning to God is not because of what He will do if you don’t turn to Him.

Rather, it is because of who He is that you would want to turn to Him.

Joel 2:13 echoes these words of David in Psalm 103:8-10:

“The Lord is merciful and gracious, slow to anger, and abounding in mercy.

He will not always strive with us, nor will He keep His anger forever.

He has not dealt with us according to our sins, nor punished us according to our iniquities.”

When you reflect on these attributes of our loving Father in heaven, do you not find your heart being stirred up?

You want to turn to Him out of gratitude for who He is, not out of fear of what He will do to you. Amen?

No wonder the apostle Paul writes that “the goodness of God leads you to repentance.” (Romans 2:4)

May this be the motivation for our (re)-turning to God as well.